
Temple in Bikaner
Karni Mata Temple, Deshnoke
Bikaner, Rajasthan
Karni Mata's temple at Deshnoke, about 30 km south of Bikaner. Some twenty thousand kabas live in the marble halls and are fed, protected and revered as the goddess's own reincarnated family - they are the temple, not an incident in it.
Photo: Günther Jontes — CC BY 4.0, via Wikimedia Commons
Overview
Who it's to, and what's expected
Deity
Karni Mata
Tradition
Devi · Shakti temple
- Entry
The temple is open to the public daily from 4 a.m. to 10 p.m. with no entry fee, though visitors must be careful not to hurt or kill the sacred rats that roam the complex.
- Footwear
Barefoot, on floors the rats also use. Socks are permitted and are what most visitors are glad of; there is no version of this visit with shoes on.
- Access
The temple is entered barefoot across marble halls whose floors are shared with the kabas, and the practical requirement is to move slowly and watch where you step so that none is harmed - there is no route through the complex that avoids the floor they use. Socks are permitted. The temple is at ground level with no climb, so the principal considerations are the shared floor and the heat of the Thar edge outside October to March rather than stairs or distance.
- Prasadam
When a devotee's wishes are fulfilled, they prepare prasadam in two large iron cauldrons, which is then distributed to all visitors present.
Usually visited with
Time your visit
The darshan clock
A single opening-hours line cannot express a midday closure or an evening ceremony.
5:00 am
Opening hours
The temple is open daily from 5:00 am to 10:00 pm.
Rules, timings and fees change — confirm locally before you rely on this.
How long this takes
Ways in
The difference between a twenty-minute visit and a three-hour one.
General darshan
- Free entry, open daily from about 4:00 or 5:00 AM until 10:00 PM, with no ticket and no managed queue of the kind at Rajasthan's larger pilgrimage shrines
- Early morning is the calmest window and the temple is at its most devotional before the day's visitors arrive
Navratri
- The goddess's great festival, with substantially heavier attendance across the nine nights and correspondingly fuller halls
- Move carefully, since the kabas are on the floor throughout
Thanksgiving at the iron cauldrons
- When a devotee's wishes are fulfilled, prasadam is prepared in two large iron cauldrons and distributed to all visitors present
- Being there when the cauldrons are in use is considered fortunate - it is a thanksgiving practice rather than a scheduled event
At the gate
Before you go in
What gets refused, and what you cannot take past the door.
What to wear
Modest dress covering shoulders and knees, as at any active Shakta temple. The practical consideration here is footwear rather than clothing: the temple is entered barefoot on floors the kabas also use, so socks are permitted and are what most visitors are glad to have. There is no version of this visit with shoes on.
Phones and cameras
Follow the posted rules and the attendants rather than assuming, and do not photograph devotees at prayer without asking - many are here on a vow or to give thanks at the iron cauldrons. The kabas are the goddess's family rather than a photo subject, and the register expected of visitors is that of a working shrine with continuous worship, not of an exhibit.
Rules, timings and fees change — confirm locally before you rely on this.
When not to come — unless you mean to
Festival windows
These follow lunar calendars and move by weeks each year, so the windows are months, not dates.
Navratri
Karni Mata fair seasons
Best visiting season
Practicalities
The things that go wrong
Book through official channels, and treat anyone promising a guaranteed slot as a warning sign.
What to watch for
- Charging for entry
- The temple is open to the public daily with no entry fee, so anyone collecting one at the gate is not authorised
- Offering to 'show you the white kabas' or to bring one out for a payment
- The white kabas are held to be Karni Mata and her sons, are rare, and are not shown on demand - devotees watch for them, and no arrangement produces a sighting
- Selling prasad at the gate as though it were the temple's thanksgiving offering
- The prasadam prepared in the two large iron cauldrons is made by a devotee whose prayer has been answered and distributed to all visitors present; it is not a commodity sold at the entrance
- Third parties at the gate pressing flowers, sweets or offerings at inflated prices
- You are not required to bring an offering to have darshan
- Guides attaching themselves and producing a fee afterwards
- The temple's own attendants and the account of the kabas as Karni Mata's family are what a visitor needs, and both are available without payment
- Anyone encouraging visitors to handle, feed from the hand, or chase a kaba for a photograph
- The kabas must not be harmed or startled, and a kaba killed must be replaced with one made of solid gold - so this is not a harmless suggestion
- Transport operators inflating the fare from Bikaner
- Deshnoke is about 30 km south of the city and is a standard half-day excursion, usually combined with Junagarh Fort - agree the fare before travelling
General guidance
Planning the visit
Customary practice and what Bikaner's climate means for a barefoot visit — not rules posted at this temple. Anything specific to Karni Mata Temple, Deshnoke is above.
Offerings differ here
Shakta shrines often accept offerings that other temples do not, and a few remain associated with animal sacrifice on particular days. What is sold at the stalls outside is the honest signal of what is expected inside.
Come in winter
Winter is when Bikaner is most comfortable to walk around, which matters here because a temple visit is done on foot and barefoot. Locally the window is given as october to march.
Stone gets hot — go early
You will be barefoot from the shoe rack onwards, often across an open courtyard. Between late morning and mid-afternoon in the hot months that stone is genuinely painful to stand on. Socks help, and are permitted almost everywhere shoes are not.
Arriving by train
Bikaner has a railway station, and auto-rickshaws wait outside it. Agree the fare or use a meter before you set off, and expect to be dropped a short walk from the temple rather than at its door.
Outfit guide
What to wear at Karni Mata Temple, Deshnoke
Cover shoulders and knees — the rules above win over anything here.
Trending wear for this spot
Popular modern looks travellers are wearing across Bikaner.
Traditional wear for this spot
Timeless, cultural outfits worn across Bikaner.
Karni Mata Temple, Deshnoke
Karni Mata Temple at Deshnoke, about 30 km south of Bikaner, is a six-hundred-year-old shrine in which some twenty thousand rats live in the marble halls and are fed, protected and revered as the goddess's own family.
They are called kabas. They are not residents of the temple who happen to be tolerated; they are the reason the temple exists in the form it does, and the devotion directed at them is directed at Karni Mata's own household.
🙏 Why the kabas are family
Two accounts are told at Deshnoke, and both end in the same place.
The first: Laxman, Karni Mata's stepson — in some tellings the son of one of her storytellers — drowned in a pond at Kapil Sarovar in Kolayat Tehsil while trying to drink from it. Karni Mata implored Yama, the god of death, to restore his life. Yama refused at first and eventually relented, permitting Laxman and all of Karni Mata's male children to be reincarnated as rats.
The second, told locally: when Yama refused, Karni Mata — herself worshipped as an incarnation of Goddess Durga — restored her son's life herself. She then announced that her family members would no longer die, but would be reincarnated in the form of kabas, and that these should be regarded and respected as her family members.
That instruction is the whole theology of the temple. The kabas are not animals kept in a shrine; they are the goddess's descendants in their present birth, living in her house, to be fed and honoured as one would honour a family member. Around six hundred families in Deshnoke assert descent from Karni Mata, so for the town this is genealogy rather than symbolism.
Understanding that before you go is what makes the visit comprehensible. Everything else — the feeding, the protection, the gold replacement, the prasad — follows from it.
🐀 Caring for the kabas
The rats are fed and nurtured by the temple and by devotees, and care is taken that none is harmed. The existing guidance on this page states the practical consequence plainly: visitors must be careful not to hurt or kill the sacred rats that move through the complex.
If a kaba is killed, it must be replaced with one made of solid gold. That is not a symbolic penalty; it is the temple's established practice, and it expresses the value placed on each individual animal.
A kaba running over your foot is regarded as a blessing and a stroke of luck, not as something to recoil from. Visitors who understand this walk the halls differently from those who do not.
✨ The white kabas
Among the black and brown kabas there are a few white ones, and these are held to be Karni Mata herself and her sons. Seeing a white kaba is considered especially auspicious, and devotees who are granted the sight treat it as the highlight of their visit.
They are rare, and they are not shown on demand or brought out for anyone. Devotees watch for them; that is the practice.
🍚 Prasad, and the two iron cauldrons
When a devotee's wishes are fulfilled, they prepare prasadam in two large iron cauldrons, which is then distributed to all visitors present.
That is the temple's distinctive offering cycle: the cauldrons are worked by a devotee whose prayer has been answered, and the resulting prasad goes to everyone there regardless of who commissioned it. It is a thanksgiving practice rather than a transaction, and being present when the cauldrons are in use is considered fortunate.
Food that has been offered to the kabas is regarded by devotees as a particular honour to receive. This is a matter of faith and is entirely the devotee's choice; it is described here because it is central to how the temple understands itself, and not as something a visitor is expected to do.
🕒 Hours, entry, and the goddess
The temple is open to the public daily from about 4:00 or 5:00 AM until 10:00 PM, with no entry fee.
Karni Mata is a form of the Goddess — the temple's tradition is Shakta — and she is venerated by the royal family of Bikaner as well as by the general public across Rajasthan. Devotees travel long distances to pay their respects, to seek relief from hardship, and to ask for healing, and the temple has done so for six centuries.
Karni Mata's significance extends well beyond Deshnoke. She is traditionally credited with laying the foundation of Mehrangarh Fort in Jodhpur and of Junagarh Fort in Bikaner, which is why her name recurs across Rajasthan's royal history. There are other Karni Mata temples in the state — notably at Udaipur and Alwar — but Deshnoke is the only one where the kabas live.
👟 Barefoot, and what that means
The temple is entered barefoot, on floors the kabas also use. The existing guidance on this page is the honest version: socks are permitted and are what most visitors are glad of; there is no version of this visit with shoes on.
That is the single practical fact to prepare for, and it follows directly from the temple's character — the kabas move freely through the halls, so the floor is shared space rather than a surface kept clear for visitors.
🛕 Conduct
- Move slowly and watch the floor. The kabas are everywhere and are not to be stepped on.
- Do not startle, chase, handle or attempt to pick one up.
- Do not bring food into the halls other than what is being offered.
- Dress modestly, covering shoulders and knees, as at any active Shakta temple.
- Photography: follow the posted rules and the attendants, and do not photograph devotees at prayer without asking. Many are here on a vow.
- Speak quietly. This is a working temple with continuous worship, not an exhibit.
The register matters here more than at most temples. Visitors who arrive treating the kabas as a curiosity are visibly out of step with a shrine where they are the goddess's family; visitors who arrive understanding that are welcomed and often helped.
🌸 Festivals
Navratri is the temple's great period, as at any major Devi shrine, with the goddess honoured across nine nights and substantially heavier attendance. Karni Mata's own observances and the seasonal Rajasthan pilgrimage calendar also draw large numbers, and Deshnoke is at its busiest during the fair seasons of autumn and spring.
📍 Getting there, and combining it
Deshnoke is about 30 km south of Bikaner, close to the state border, and Bikaner is the natural base — with Junagarh Fort, whose foundation Karni Mata is credited with laying, in the town itself.
The natural pairing is Bikaner's Junagarh Fort with Deshnoke in the same morning, and for travellers continuing west, Jaisalmer and the desert circuit beyond. Visitors coming from Jodhpur will recognise the connection: Mehrangarh's foundation is also attributed to Karni Mata, which makes Deshnoke and the Chamunda Mataji shrine inside Mehrangarh two expressions of the same devotional lineage.
October to March is the comfortable season; the Thar edge is severely hot from April.
⚠️ Practical notes
- Go early. The temple opens before dawn and is calmest then.
- Wear socks. Barefoot on shared floors is the rule and there is no alternative.
- Move slowly and watch where you step. The kabas are the point of the visit and must not be harmed.
- Do not treat the kabas as a photo subject. Ask before photographing devotees; follow posted rules.
- If a kaba runs over you, that is a blessing. Understanding this in advance changes the visit.
- No entry fee. Anyone asking for one is not authorised.
Last verified: 2026. The two origin legends, the kabas as Karni Mata's reincarnated family members, the ~600 families in Deshnoke asserting descent, the solid-gold replacement for a kaba killed, the white kabas held to be Karni Mata and her sons, the two iron cauldrons of thanksgiving prasadam, the ~4:00 or 5:00 AM to 10:00 PM hours with no entry fee, and Karni Mata's traditional role in the foundations of Mehrangarh and Junagarh are all documented, including by the Rajasthan state Devasthan board.
Questions
Karni Mata Temple, Deshnoke — FAQ
Who is Karni Mata Temple, Deshnoke dedicated to?
Karni Mata Temple, Deshnoke in Bikaner is dedicated to Karni Mata.
Who can enter Karni Mata Temple, Deshnoke?
The temple is open to the public daily from 4 a.m. to 10 p.m. with no entry fee, though visitors must be careful not to hurt or kill the sacred rats that roam the complex.
What is the dress code at Karni Mata Temple, Deshnoke?
Modest dress covering shoulders and knees, as at any active Shakta temple. The practical consideration here is footwear rather than clothing: the temple is entered barefoot on floors the kabas also use, so socks are permitted and are what most visitors are glad to have. There is no version of this visit with shoes on.
Do I have to take my shoes off at Karni Mata Temple, Deshnoke?
Barefoot, on floors the rats also use. Socks are permitted and are what most visitors are glad of; there is no version of this visit with shoes on.
Can I take photos inside Karni Mata Temple, Deshnoke?
Follow the posted rules and the attendants rather than assuming, and do not photograph devotees at prayer without asking - many are here on a vow or to give thanks at the iron cauldrons. The kabas are the goddess's family rather than a photo subject, and the register expected of visitors is that of a working shrine with continuous worship, not of an exhibit.
What prasadam is offered at Karni Mata Temple, Deshnoke?
When a devotee's wishes are fulfilled, they prepare prasadam in two large iron cauldrons, which is then distributed to all visitors present.
Is Karni Mata Temple, Deshnoke wheelchair accessible?
The temple is entered barefoot across marble halls whose floors are shared with the kabas, and the practical requirement is to move slowly and watch where you step so that none is harmed - there is no route through the complex that avoids the floor they use. Socks are permitted. The temple is at ground level with no climb, so the principal considerations are the shared floor and the heat of the Thar edge outside October to March rather than stairs or distance.
Checked, not remembered
Sources
Every rule and timing above traces back to one of these.


